Nevertheless, those who are genuinely concerned that, in the crucifix, the resurrection is unduly overshadowed by the Crucifixion should read the messianic prophecy of Zechariah: “They shall look on him whom they have thrust through, and they shall mourn for him as one mourns for an only son, and they shall grieve over him as one grieves over a firstborn” (Zec 12:10). St. John confirms that this passage represents a foretelling of Christ’s crucifixion (see Jn 10:37).
When the people look on their crucified Lord, the prophet says, God “will pour out” on them “a spirit of grace and petition” (Zec 12:10). Catholics have long found this to be true whenever they gaze with love on this image of Jesus’ sacrificial death. The crucifix inspires in them the graces of a deeper gratitude for this greatest of gifts (see Ps 116:12-13), as well as a more intense aversion to sin, which led him to the cross (see Rom 6:1-12).
No wonder, then, that in the old legends, the demons, vampires, and other evil creatures cannot bear to look at a crucifix. It reminds the forces of darkness that they have been defeated by Christ’s death on the cross (see Col 2:13-15).
Finally, we should note that when we are suffering, meditation on a crucifix comforts us by recalling that Christ suffers with us (see 2 Cor 1:5-7). Our sufferings have great value when we join them to his (see Col 1:24).